The political spirit.I’m not an expert. But what I know is this. The political spirit makes us take sides.
Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua fell on his face to the earth, and bowed down, and said to him, “Are you for us or for our adversaries?” He said, “No (emphasis, mine). Rather I indeed come now as captain of the host of the Lord.” Joshua 5:14
He is saying, there is only one right side. God’s side. God is not coming to support a human side. He is asking us to come along His side.
The political spirit divides. It judges. It shames. It blames. It pressures. It excludes. It divides. It accuses. It manipulates. Sometimes those judgments, shamings, pressure and accusations are pointed towards others and other times, it’s pointed towards yourself.
It sounds like: If you don’t say something then you don’t care. If you were really righteous, holy, good, fill-in-the-blank...you would do yada yada.
Either way, it is a counterfeit.
Counterfeit righteousness. Counterfeit of godly conviction. Self-righteousness.
There is only one righteousness and that is found in the One that is Truth incarnate.
There is only one side. And that side is His side.
He determines what is right and wrong.
The Spirit of God brings people together. It is the Spirt of Truth himself, that brings about godly sorrow and repentance and change. This godly conviction is laced in grace, begging of mercy, bringing about freedom and peace. It opens the door for love to flow freely. It says, we are all one. We all need forgiveness. It says, what causes people to hate, fear, and oppress is in all of us. It causes us to look at what we can change in ourselves.
The political spirit demands others to change, making us fixate to the point of frustration and anger, hoping to find breeding ground for bitterness. The spirit of God invites us to change. And invites others to change alongside us.
Right now, the political spirit is rampant. It is rampant in the church and outside the church. Wanting us to fight each other and not recognize that our battle is not between humans, but between a darkness that wants humans to destroy each other and to deny Christ. This force wants us to see the evil that the enemy has sown and become so angry that we become hopeless, embittered, and permanently angry. So angry that we can no longer find goodness and find God in the midst of the suffering of humanity.
“For our battle is not between flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” Ephesians 6:12,13.
There is a battle out there between good and evil. At stake isn’t just the discussion on race, but at the moment, God wants to talk about race.
And if we can’t see that, and if we wonder, why can’t we get on with it, let’s just talk about the gospel, then we must examine our hearts.
Right now, the fight to eradicate racism IS the gospel made manifest in our nation. This is a moment in history that God knew would happen. Jesus came to the poor, the voiceless. He spoke to women, lepers, the racially ostracized. He did not come for those who were well, He came for the sick. He said that to love the least of these was to love Him.
Part of love is mourning when fellow man is mourning and celebrating when that person celebrates. Our land is mourning. The world has seen the pain before most of the Church has. All the while, portions of the Church still deny the existence of racism today.
To deny the existence of racism in the American church is to not know our history. There is much to be celebrated in this nation. Much beauty and goodness. However, the original sin of this nation is racism.We cannot cry out for revival and not address the inequalities and oppression that has been carried out by our very hands, that has tainted the purity of the gospel from its inception in this nation. Our broken cistern has been exposed. What are we going to do about it?
The Church in America must repent of racism and actively rebuild the nation without traces of it. The Church’s denial has led to the continuation of it. And that sin has ramifications. The Word of God says it produces death. Death to our witness of Jesus.
I believe that there could be if it hasn’t happened already irreparable damage done to our witness and ability to reveal Christ if we don’t mend this cistern.
Nothing will heal if the world leads the charge. They will propose policies. But they will not mend hearts. They will have no way to restore and rebuild and heal the trauma like Christ can. They will change laws, but they will denounce our God and curse his followers. They will sow bitterness, vitriol and rewrite the history of our nation to only include the sins of the church and not her greatest moments of strength.They will forget to mention that most of the abolitionists who led the way to free the slaves were those who knew and loved Jesus. That that movement emerged after the Second Great Awakening, a revival. They will forget to mention that Dr. Martin Luther King was a preacher, a man that loved the God of the Christian Bible. They will forget to mention that it is because of the imago dei, that Black lives matter. Because they matter to God. Black lives are also, made in the image of our Creator. It is our God’s idea first. Not the world’s.
Just because the gospel was able to withstand the evils of racism does not mean that God condones it. And as it is with every sin in our lives, if we invite Him in, He will want to address them, one by one until He finally hits the core of our hurts. He is like that. Healing, addressing, giving opportunity to repent and change so we can become and reflect the new creation he’s already made us.
Saying we disagree with racism isn’t saying we are okay with the rest of the values of the world and its ways. Saying there is this thing, this sin, that God wants to remove from the Church isn’t nullifying the power and beauty that is in her. It is merely saying, Beloved, I love you too much to let this continue to hinder you. Beloved, I want to come in greater power so will you let me take the speck out of your eye? I want to make you pure and spotless, will you let me?
What I’d love to see is the Body of Christ emerge as the one leading the conversation. I’d love to see us praying for the Body that is in denial for compassion to rise up. I’d love us to not shame her into admission, but rather, challenge her through love, holding up a mirror to the suffering in her midst that is happening to her very own body, and pray that she would confront her own heart and bring it before the feet of Jesus. And that the rest of the Body, as she makes that realization, welcome her, help her.